Are you an aspiring author? Are you interested in the publishing world? Or are you just looking for something to read this summer?
If any of these are true of you, you won’t want to miss my podcast this week, as I interview Wendy Grisham, head of progressive Christian publisher Jericho Books.
This week, we discuss:
- Wendy’s advice for aspiring authors about how to get a publisher’s attention (and how not to);
- My confession about why I feel intimidated by people who say they love to read;
- Suggestions for moving, funny, and insightful books to add to your summer reading list;
- And more!
Give it a listen with the links above, or subscribe/download on the GCN Radio homepage.
I’m working on a series.
Hey, you guys, I had an idea for a blog post series, and you can help me.
I’ve decided to write a series of posts to address some of the most common questions I get asked by straight Christians about being gay and Christian.
You know, questions like:
- “Isn’t calling yourself a gay Christian like calling yourself an adulterous Christian?”
- “Why do you have gay pride parades? We don’t have straight pride parades.”
- “Shouldn’t your identity be only in Christ, and not in your sexuality?”
I bet many of you can think of more questions you’ve either heard from others or wondered about yourself. Suggest your favorites in the comments below (or use Tumblr’s built-in response feature) and I’ll add my favorites to the list.
My goal is to answer each question in a separate post and link them all from a single place to make the answers easy to find.
What common questions do YOU think I should answer?
Why I’m glad I lost my innocence.

I just saw The Great Gatsby this week. And—what do you know!—I rather enjoyed it.
As a kid, I had to read the novel in English class, and I hated it. I think this is for at least 3 reasons:

1. It had an ugly cover. (Yes, I know it’s considered a work of art. I thought it was ugly and creepy.)
2. Every book is worse when you’re forced to speed-read it in between mountains of homework and then be tested on it. Tests make even Dr. Seuss stressful. Heck, I’d probably even hate my own book if I had to be tested on it.
3. I, um, might have skimmed some parts. Or not actually finished it.
There’s another reason. As a kid, I was horrified by stories about people doing bad things, and Gatsby is full of them: cheating on spouses, lying, covering up crimes, and way too much partying. When I read stories like this, I couldn’t get past my disgust at people’s sin to dig deep enough for any serious analysis.
But then I grew up. And today, I can appreciate stories like this for what they are—tragic, sometimes frustrating, other times illuminating portraits of human beings in all our complexity.
In real life, people make bad decisions. They lie. They cheat. They sin. They are human. And the stories I preferred as a child, where the “good guys” always make the right decisions and evil is something out there somewhere instead of in us, just don’t reflect reality.
Yes, as I’ve grown, there’s been a sense of innocence lost. I’ve realized that the people I always looked up to aren’t perfect. My family’s not perfect. I’m not perfect.
I mean, it’s not that I ever thought I was literally perfect. But as a kid, the knowledge of my own sinfulness seemed more like something I knew in theory, as a matter of theology, but not something I frequently experienced. I knew I’d sinned, but my sins were (it seemed) of the small variety—failing to do a homework assignment and not wanting to tell my parents, for instance. In theory, I knew we were all sinners, all equally fallen, but I still had secret lines I’d draw between the small sins I’d committed (and had asked forgiveness for) and the big sins only other people committed.
Because, see, I was a good Christian. I was better than them.
My biggest sin, undoubtedly, was pride—quite possibly the biggest sin there is, theologically speaking, but one that doesn’t seem so bad. Pride is a sin good Christians can commit and still think of themselves as good Christians. But there were certain lines I’d never cross, certain sins I’d never commit. Because if you crossed those lines, you might be forgiven, but you’d never be like me or the “good Christians” I looked up to.
Well, I’m 35. And I’ve crossed at least three of the major lines I said I’d never cross. (No, I’m not going to tell you which ones.) I’m more fully aware today than ever that I am a sinful person. Forgiven, but sinful. But forgiven.
I’ve lost my innocence—not just about myself, but about how the world works. I know now that the people I always looked up to aren’t as perfect as I’d imagined, that even good people can make really bad decisions.
Today, I can watch a film like Gatsby and instead of seeing bad people, I see just people—people driven by human emotions and desires, making bad decisions as we all do and reaping the consequences of their choices. I realize that this is the world we live in, and that the people who make such bad choices are essentially just like me. We’re emotional, broken, messy human beings with messy lives in a messy world. The evil isn’t out there, some wicked queen or fire-breathing dragon; it’s in us. It comes from us. All of us. ALL of us.
And in some small way, I mourn my loss of innocence, but in a bigger way, I’m glad for it. It makes the world more complicated, but it gives me empathy for other people when they do bad things.
I can see them as human beings, and love them even though I see all of their sin.
Which, I think, is how God sees us all.
It’s here! It’s here!

You guys have been asking me forever when there would be an audio version of TORN. Wait no longer! You can get it right now! Right this moment!
With a click of the mouse, you can hear me personally read my story to you while you work, drive, clean, or work out. Cool, right?
Get it here: Audible, Amazon, iTunes
By the way, I’m going to see if I can get them to choose a better audio sample, because right now, the sample is largely me quoting another book, which isn’t a good example of my book at all. If you read my blog, though, you know how I write. :)
Also, iTunes might have made one tiny mistake in their listing:

Oh, iTunes.
This week on the GCN Radio podcast, I strike up a fake feud with Mark Sandlin, pastor and co-founder of The Christian Left, over his beating me in a satirical competition. We also discuss why some Christians are so reluctant to call themselves “Christians.”
Oh, and we laugh a lot. (And yes, I promise this podcast is safe for people on all sides of the political aisle.) Play it above or download from our GCN Radio page.
If Christians have a bad reputation, maybe it’s because we need more empathy.

Last week, CNN.com ran an article asking if Christians are a “hated minority.” In the piece, some evangelical Christians suggest that they are being demonized for expressing their religious view that homosexuality is a sin, and that this is proof that Christian views are no longer tolerated in American society.
I had several initial responses to this:
- Those individuals don’t speak for all Christians.
- As I’ve said before on this blog, “homosexuality” is not a thing.
- This is a hot topic, so of course people will express their disagreement with you, whoever you are. No one on either side gets a free pass to avoid criticism.
- The issue isn’t just those individuals’ moral opposition to gay sex/marriage. A lot of it has to do with their language and attitude.
I decided to write an op-ed on this last point, explaining that the reason Christians have a bad reputation in today’s society has a lot to do with the perception that we lack empathy.
Well, today CNN published my letter on their website. Of course, they had to edit it a bit for their space (which, as an author, always feels a bit like having one’s child cut up and stitched back together), but they were very generous about letting me review the edits, and I think it still conveys my meaning.
Here’s how it starts:
In high school, I was a Christian know-it-all.
My nickname was “God boy,” and I was known for preaching at my friends about social issues of the day. I dismissed their objections—and accusations of homophobia—as intolerance for my faith.
“I’m just telling you what God’s Word says,” I’d argue.
Years later I realized my mistake. What my peers most objected to wasn’t my beliefs; it was my condescending attitude. I debated and preached when I should have listened. I thought that stating my position loudly and unyieldingly was a sign of strength. In the process, I alienated my friends.
I’m still an evangelical Christian, but one thing is now crystal clear to me. American evangelicals’ bad reputation isn’t just because of what we believe. It’s mostly because of how we behave.
You can read the rest on the CNN Belief Blog.
Q:Hi Justin from London! I absolutely love this blog and I love your book. Question: I'm a youth leader at my church, and I've been asked to do a session (for 11-14 yr olds) on homophobia as there are some really homophobic attitudes in the group. I'm really excited and a bit nervous - theologically I'm Side A but I would guess our church's official stance is Side B. Any tips on how to approach this? All the best and keep up the good work, Lucy :)
Thanks, Lucy!
Those who are new to the blog and don’t know the terms “Side A” and “Side B” can find them on my Frequently Asked Questions page. In short, though, you’re saying that while you personally support same-sex relationships, your church would not, so you need a way of talking about the issue without violating your church’s theological views.
Fortunately, for 11-14-year-olds, marriage isn’t on the table yet, so you’re free to focus on the real issue, which is treating others with love and respect.
In my mind, the basic message is simple: Everyone deserves to be treated with kindness, even if they’re different from you and even if you don’t agree with them on everything. This is one of Jesus’ key teachings (“Do unto others as you would have them do unto you,” among others) and is laid out by Paul in the church context in Romans 14.
For talking specifically about what it’s like to be gay—without taking a Side A or B stance—the Gay Christian Network has a DVD called Through My Eyes, which shares stories from Christian young adults who discovered themselves to be gay. It’s a great tool for having these conversations with adults or older teens, but I think it might be too advanced for the age group you’re talking about.
For your group, I’d suggest sidestepping the church politics and focusing on the understanding that God loves everyone and that our job as Christians is to show Christ’s love and stand up for those who are bullied or ostracized.
Perhaps you could invite the kids to volunteer some of the unkind words or statements they’ve heard and discuss why those words are hurtful and how they could counteract them next time they hear them.
Readers, what suggestions do you have? I’d love to hear your ideas in the comments. Lucy, let us know how it goes!
This is the truth. From my friend Greg White, who posts some very funny comics (and other assorted art) on his blog right here.
On Friday, my friend Matt and I sat down to discuss the week’s news about pro basketball player Jason Collins’s decision to come out as gay—and the conversations that have resulted.
Is it a problem for gay players to be in the locker room? Matt and I discuss this and other questions—and the fact that I know nothing at all about sports—on this week’s podcast! Click the link and give it a listen, or download it from the Gay Christian Network’s GCN Radio page.
Gay pride festivals: a real-life follow-up.
On Friday, I answered a reader question about why some gay people dress or act provocatively at Gay Pride events. Imagine my surprise when, only hours after I published that post, a friend informed me that there was a local LGBT festival going on near me the very next day!
So with that reader’s question still in mind, I went to the festival and took some photos to share with you all. Here I am:

Thousands of people showed up to this event. I haven’t seen final attendance numbers yet, but the early estimates were in the 10,000-15,000 range. (I took most of my pictures early in the day, before it got crowded, but the crowds got denser as the day went on.) I stayed for most of the day, walking around and talking to people.
There were a lot of families there, and bounce houses for the kids:


There were lots of booths, and people walking their dogs:

Some of the booths even had doggie treats:

There were bands…

…and fried foods…

…and way too many gaudy rainbows.

I saw booths for churches, artists, political groups, and local businesses. I talked to old people and young people, singles and families.
You know what I didn’t see? Anything relating to sex. There were no sex-related booths, no men in thongs, no public displays of affection any more graphic than hand holding. It was just a family-friendly event catering to those who care about LGBT issues.
Is every LGBT event like that? No. As I’ve said before, the LGBT community is not monolithic. But after my post on Friday, this was a timely example that there are plenty of family-friendly LGBT events happening around the country; we’re certainly not all represented by sexual imagery.
I also encountered a group of straight Christians who had come to the festival specifically to preach. I approached one of them and listened in as he argued for 15 minutes with an atheist about evolution and other topics. Meanwhile, I saw others approaching groups of people and trying to engage them in conversation for the purpose of telling them about Jesus.
To their credit, these Christians were much more respectful than the protesters I sometimes see at events like this. They weren’t carrying giant signs and bullhorns; they were honestly trying to engage with people on a personal level. Unfortunately, their approach still left a lot to be desired. I don’t know about you, but I find it off-putting when a stranger approaches me in a public place and asks me invasive questions only to try to turn the conversation around to something they want to sell me on—be it hand cream or eternal salvation. It just feels too much like telemarketers, you know?
Before they left, I introduced myself to the preaching group. I asked them about their church, and I told them about my work with the Gay Christian Network. I offered to buy them coffee and sit and talk for a few minutes, but they declined. I offered to share my story, too, and I did share a few minutes of it, but while they were very polite, they were much more interested in finding a way to draw me into a theological debate than in sharing our stories and getting to know one another.
I offered to share more about what it’s like to be gay, to help them understand a bit more about the community they were trying to reach. They said they had to go and didn’t have time for that. I offered to give them a free copy of my book for them to read in their free time, if they’d promise me that at least one of them would actually read it. They declined, saying their lives were too busy for that.
“I understand,” I said, before shaking their hands and offering to pray for their ministry. “So I’ll just say this one thing. I believe you’re sincere and that you want to help people. But I can tell you right now, if you’re serious about ministering to the LGBT community, you’ll find more success with a lot more listening and a lot less preaching. The more time you spend listening to people, the more effective your preaching will become.”
And maybe it wouldn’t end up sounding so preachy after all.






